K O D U
N G A L L U R -
THE CRADLE OF CHRISTIANITY
IN INDIA
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Prof. George Menachery & Fr. Werner
Chakkalakkal, CMI
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Mar Thoma Pontifical Shrine 2000
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The
impressive facade and the granite obelisk double-cross at
Puthenchira, the seat of the last Archbishops of
Kodungallur. |
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Published
by Fr. J.B. Puthur, CMI, Rector, Marthoma Pontifical Shrine, Azhikode
- Kodungallur.
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Typeset by Ben Computers, Thrissur
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Printed at Ebenezer, Thrissur
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Released by H. Em. Joachim Cardinal Meisner
on January 10, 2001 at Kodungallur,
Price Rs. 75.00
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Copyright ©
2000 by MPS
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FOREWORD
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Kodungallur, known as Musiris in the whole ancient world, and where St. Thomas the Apostle first landed in our India, was till the 15th century the "Rome" of India both as the centre of the Indian Church and as its gateway to world-trade through its famous harbour at the mouth of the river
Periyar. |
Hence it was most appropriate to choose Azhikode-Kodungallur for the Mar Thoma Pontifical Shrine to deposit the relic of the right arm of Apostle Thomas brought by Cardinal Tisserant in the year 1953. |
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Although we do not claim to have presented all that could be said about Kodungallur or the Apostle’s visit to Kodungallur here in this brief study prepared at short notice, we hope that some of the new threads of thought traced therein could be the starting point for fresh studies on the Apostle and his mission to India and to Kerala. Our attempts to draw the attention of the reader to the vast body of resources on the topics dealt with we hope will be of special use in promoting research into the glorious past of the land and the people here and into the captivating story of the Church in India. Of especial use might be the many references to local sources from the fields of archaeology, anthropology, numismatics, customs, traditions, folklore, place-name studies, geography, trade and commerce, art and architecture, literatures...In this connection we are glad to inform our readers that many of the classical source books mentioned are now available in a reprinted form in such works as the Indian Church History Classics (The Nazranies), The Thomapedia, and various other such publications.
May Thomas and his Master guide and protect our Church and Country.
Ollur, Thrissur City |
Christmas 2000 |
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C O N T E N T
S
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CHAPTER
1
CRANGANORE:
PAST AND PRESENT
THE
GLORY THAT WAS CRANGANORE
K.P. Padmanabha Menon, writing at
the dawn of this century, laments:
The present condition of
Cranganore is, indeed, deplorable. Having continued to be prosperous and
important almost from pre-historic times till the middle of the 14th century, it
has since fallen into complete ruin and decay.
Cranganore was already on the
decline when the Portuguese arrived in India. "Years ago," says the
Revd. Richard Collins, "by one of those strange vicissitudes which so often
mark the progress of time, Cranganore was shorn of her glory. It was no
Nebuchadnezzar, no Alexander, no Titus, that blotted out her name from history,
and ‘laid her stones and her timbers and her dust in the midst of the waters;’
and made her ‘a place to spread nets upon’ - a mere village, as she is now,
of a few fishermen’s huts. She fell a prey to the geological instability of
the coast, before referred to. Like so many things of the earth, the very
foundation on which she was built was insecure; the entrance to her harbour
became choked up; the remorseless monsoon washed away her bulwarks, and, losing
her trade, she lost also her inhabitants".
The opening of the Cochin outlet for the discharge of the monsoon flood of waters into the sea and the consequent choking up of the Cranganore outlet led to the forming of the present beautiful harbour of Cochin. That tolled the deathknell of the commercial prosperity of Cranganore. Deprived of its natural harbour, it gradually dwindled into insignificance. Its trade fled northwards to Calicut and southwards to the new harbour of Cochin, and with its trade its prosperity also. The subsequent efforts of the Portuguese to revive Cranganore were of no avail, and it now remains only a name in history.
Pliny described Cranganore as primum
emporium Indiae. Well did it deserve that proud distinction. Situated on the
coast, eighteen miles to the north of Cochin, at a place where the great rivers
that form the only means of comunication with the interior debouched into the
sea, it attained an unrivalled prosperity from very early times.
It was through this port that the
Hindus received from the Phoenicians their art of writing; it must have been
from this port that the shipmen of Solomon of Israel, ‘that knew the sea’,
obtained their valuable cargoes of gold, ivory, sandalwood, etc.
It was to this port that the
Greek merchant and mariner Hippalos, that Columbus of ancient times, in his
voyage for the discovery of a sea-route to India, was carried by the western
monsoons.
It was here, according to common
tradition, that the Apostle St. Thomas landed first, planted the Cross and
preached Christianity in the opening years of the first century of the Christian
Era (52 A.D).
It was here, not long after, that
the Jews arrived after the destruction of the second temple and the final
desolation of Jerusalem (A.D. 69) and founded a colony.
It was at this port, that the
Romans had, according to one version of the Peutinger Tables, set up a
temple of Augustus and stationed a garrison to protect their trade.
It was here that Thomas Cana
landed from Syria, when he brought with him a fresh colony of Syrian Christians.
It was here that the early Chera
Kings had their seat, and the Chera king Chenkudduvan held his prosperous court,
and ruled over the Chera Empire in the first century of the Christian era.
St.
Thomas stamp brought out by the Government of India in
connection with the Bombay International Eucharistic Congress and the
visit of Pope Paul VI to India in 1964. |
Government
of India's St. Thomas 19th death centenary stamp released on 3rd
July 1973. |
It was here that the great
Cheraman Perumal, Bhaskara Ravi Varma, lived and ruled over Kerala prosperously
for thrice the period of his allotted term. It was here that he was visited by
certain Muhammadan pilgrims, who, according to tradition, succeeded in inducing
the Perumal to turn Muhammadan and undertake the Haj; it was here that the
Perumal, on the eve of his renunciation of religion and empire and embarkation
for Mecca, is reputed to have distributed Malabar among the many princes who own
it even now; it was here that his emissaries from Mecca founded a Muhammadan
colony and built the first mosque in Malabar.
The Portuguese, the first
European nation to arrive and to found an empire in India, had seriously thought
of making Cranganore their seat of Government, but preferred Cochin, as that
place offered, since the formation of the harbour there in the year 1341, a
better site. Nevertheless, the Portuguese fortified Cranganore and made it the
seat of the first Roman Catholic Arch-bishopric in India. The Dutch ousted the
Portuguese, and were of opinion that Cranganore was the key of Malabar. Verily
it proved to be too, when Hyder and Tippu led the Mysorean hordes to the west
coast. The purchase by Travancore of the fort of Cranganore and its destruction
by Tippu led to the third Mysorean war, at the close of which Malabar passed
into the possession of the English, who had, as early as 1616, established a
factory there, and entered into a treaty with the Zamorin, perhaps the very
first treaty between the English and an Indian sovereign.
At present, the site of the fort
is a wilderness which is being gradually cleared and brought under cultivation.
Where once the noble Cathedral walls resounded to the sonorous prayers chanted
by the Roman Catholic priests, the jackals now keep up a chorus of monotonous
howling. The old fort is no more. It is in utter ruins. Even its very site is
soon changing its configuration. Its old moat is a haunt of crocodiles and paddy
birds. The solitary tower that had for years withstood the corroding influence
of the dashing waves has at last succumbed and fallen into the backwater.
"The solitary
stranger", says Day, "perhaps disturbs a snake in his path or an owl
in the dense overhanging trees, but rarely a mortal will meet his eye."
What strange tales would history unfold if only the gift of speech were allowed
to the stones and pebbles that lie embedded in the bosom of the river that flows
by the once famous fort of Cranganore! (History of Kerala , I)
AT THE CROSSROADS OF
THE WORLD
The city of Kodungallur,
known variously by Muziris, Shinkli, Cranganore and by many another name1
down the centuries, stood at the meeting-place of different trade routes
connecting the East with the West and the North with the South. These trade -
routes, which carried the bulk of the traffic passing by sea between India and
foreign parts, played an all important part in the history of Cranganore, for it
must have been mainly to them that the city owed its initial existence as well
as its subsequent prosperity and greatness, and it was due to their diversion or
decline, when trade contacts with foreign countries were interrupted, that
Cranganore sank eventually into insignificance. 2
Oceanic Trade
Routes to the West, North and the East
While the monsoon route
connected Muziris (Cranganore) directly across the Arabian Sea with cities in
the west (e.g. Alexandria, Aden) the West Coastal route gave its ships ready
access to the Indus (leading to Taxila) and Ctesiphon by land and beyond to
Ormuz and Mesopotamia. a third route, hugging the coast of East Asia linked the
Imperial Capital of the Cheras with the Mouth of the Ganges and with China. 3
Backwaters/Lagoons
A chain of
backwaters/lagoons running parallel to the sea receive the drainage of the
rivers flowing down from the hills and meet the sea at Cranganore and nearby
Chettuvai. These backwaters with their subsidiary canals stretch to Trivandrum,
almost at the Southern end of Kerala, and to Ponnani in the the North and have
numerous branches leading towards the interior. Almost throughout their length
they are navigable for all sizes of country boats throughout the year.4
They are affected by flood tides twice in every 24 hours, except during the
monsoon months, when the frequency is according to the volume of the freshes. 5
The accessibility of Cranganore, by sea and by the backwaters, made it the
foremost trading station of Kerala and India both for internal and foreign
commerce. 6
KODUNGALLUR
TODAY
Kodungallur was in the
administrative Taluk of Kodungallur in the Trichur District of the erstwhile
Cochin State. The Trichur District of Kerala which is identical with the central
region of Kerala is rich in history and cultural tradition. Of all the
administrative divisions of Kerala State this district holds out the greatest
fascination to the student of ancient history, archaeology and culture.
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After the birth of the new
Kerala State of the Indian Union on November 1, 1956 a number of changes have
been effected in the administrative division of the District and Revenue
Division of Trichur making comparison of demographic growth/decline figures
somewhat complicated. At present Kodungallur Taluk consists of 9 villages with
Kodungallur as headquarters. 7
This coastal town, situated
40 Kms. to South-West of Trichur lies in 10o
100 North latitude and 76o
10o East longitude. 8
According to the census of 1931 (Cochin State) Christians were 6% of the
population in the Taluk compared with 29% in the Trichur Taluk, 32% in the
Mukundapuram Taluk and 40% in the Cochin - Kanayannur Taluk.
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The
Marthoma Political Shrine, Azhikode is 46 kms, from Thrissur 45 kms,
From Ernakulam and 6 kms, From Kodungallur |
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Industries and
Institutions
The main industries of the area
are connected with the manufacture of coir, mats and handloom clothes. The
Government have set up a fishing centre at Azhicode and plans are under way to
develop Cranganore as a major fishing harbour on the west coast. There are today
a number of educational institutions and Government offices at Kodungallur. The
nearest big town is Irinjalakuda some 16 Kms. away. Cochin is at a distance of
25 Km. by road after crossing a ferry(1984).
Azhicode
Azicode is the present
harbour area near Kodungallur at the mouth of the river, which recalls the
ancient Muziris harbour. This was what prompted the Shrine to receive the Relics
of St. Thomas to be built in Azhikode. The area of Azhicode Village in 1971 was
18.27 Km2 with a population of
12580. according to a very recent survey made in 1987 by Marthoma Social Mission
which covered 1021 families (6275 pop.), the religious break-up is as follows:
Hindus-37% (High Caste 7%,
Ezhavas 75%, Other backward communities 18%)
Christians-11% (Latin Rite
90%, Syrian Rite 10%)
Muslims-52%
Almost 80% of the families
live by fishing, mat weaving or doing coolie-labour.
Temples and
Mosques
Kodungallur is famous for its
ancient temples which are among the worthy specimens of the Kerala style of
architecture. One of the earliest is the Siva Temple at Tiruvanchikulam in
Cranganore Taluk, which is said to have been founded by the Saivaite saint
Sundara Murthi Nayanar and his royal friend Cheraman Perumal Nayanar.
The Kiztali Siva Temple, one of
the 18 Tali Temples of Kerala, is situated very near to the Tiruvanchikulam
temple. Moreover in Cranganore, there is also the famous Kurumba Bhaghavati
Temple supposed to have been built in the Sangam age to commemorate the
martyrdom of Kannaki. Kannaki is depicted as the ideal wife in the celebrated
legend of Kovalan and Kannaki, presented in the Tamil epic Silappathikaram.
Chenkuttuvan enshrined her as the goddess of Chastity.
It was mentioned earlier how the
first mosque in India was founded here in 629 by the followers of Cheraman
Perumal, believed to have been converted to Islam. The present Cheraman Masjid
stands on the site of the original mosque built in Kerala style.
Oldest of the existing Christian
churches is the Kottapuram Church near Kodungallur, further up the mouth of the
river, where the Portuguese built a fortress. More about the history of the
churches will be dealt with in later chapters.
ANCIENT
PRIMACY OF CRANGANORE
AGREEMENT
OF 20th CENTURY HISTORIANS
Almost all historians who have
written about South India are uniformly of opinion that for considerable periods
of time Cranganore was the pre-eminent trading station of India, at least as far
as seaborne commerce was concerned.
K. P. Padmanabha Menon :
"Of
all places in Malabar, Cranganore is perhaps the most important from a historic
point of view. We catch glimpses of its early glory through a long vista of
misty antiquity. Situated on the western sea-board at a point where the river
system that afforded untold facilities for communication with the interior
opened its mouth into the sea, Cranganore formed a great emporium of trade from
very early times. The Phoenicians, the Egyptians, the Greeks, and the Romans,
each in turn, carried on commerce with the East."9
V. Nagam
Aiya : "Varaha Mihira, the
great Hindu astrnomer (who lived about the year 550 A.D.) notices in his Brihtsamhita
both the country and the people by the names of Kerala and Kairalakas, and
mentions Baladevapattanam and Marichipattanam as important towns in Kerala.
Kern, Varaha Mihira’s translator, identifies these places with the
Baliapattana and the Muziris of Ptolemy and other Greek geographers
respectively." 10
T.K. Velu Pillai :
"Muziris was
in ancient times the most important seaport in the east. From the Chera country
was exported to the nations of the west, pepper, cinnamon, cardamom, ginger and
other spices. This commercial intercourse drained the gold of Europe into India
to such an extent that, so far back as the first century A.D., Pliny calculated
that fully a hundred million sesterces were withdrawn from the Roman Empire to
purchase ‘useless’ articles from the east."
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K.M. Panikkar :
"The great
hoards of Roman coins discovered in Kerala bear ample witness to the extensive
character of this trade.
"The main port in
Kerala which was the centre of this trade, as Pliny says, was Muziris or
Cranganore. It was known in Kerala as Muyirikkodu - it is so mentioned in the so
called Christian plates. The earlier Tamil poets allude to it as Mucciri.
Periplus mentions that Muziris is a city at the height of prosperity frequented
as it is by ships from Arriake and by Greek ships from Egypt. The exports of
Kerala consisted mainly of ‘pearl in considerable quantity and of superior
quality; pepper in larger quantities and gems of every variety’"12
A. Galletti
and The Rev. P. Groot :
".............. Vypeen, which stretches from the Cochin to the Cranganore
passage from the sea to the backwater. The spot is one of great historic
interest. Cranganore (Kudangalur) said to have been formerly Muyiricodu, has
been confidently identified with the Muziris of the ancients, the greatest
emporium of India according to Pliny the Elder, which stood ‘on a river two
miles from its mouth’, according to the Periplus Maris Erythraei, the river
being known as the Pseudostomos or False Mouth, a correct translation of
Alimukam, as the mouth of the Periyar is still called. The Greek or other
traders of the Roman Province of Egypt were probably as familiar as the
Portuguese with the low land or islands fringed with cocoanut trees to the water’s
edge of the river and lagoons about Cranganore. These lagoons were the first
settlement of the Portuguese when they re-discovered India and established
themselves almost simultaneously at Cochin near one passage into the backwater
and near Cranganore at Palliport, where the well-preserved remains of their
small three-storied octagonal castle built in 1507 A.D. are still to be seen. At
Ayacotta, near Palliport, Van der Meyden met the heir of the Zamorin of Calicut
and the King of Cranganore and later on the Zamorin in person, and it was agreed
to attack the Portuguese forts of Palliport and Cranganore, to divide the loot
if the attack should be successful, the Dutch to keep Christian captives, all
Portuguese priests to be expelled, the forts to be pulled down, expenses to be
shared, the land revenue and other taxes to be shared, the Dutch to administer
justice, the Dutch to have all pepper at a fixed price except one-third which
the native chiefs or their merchants should keep for their own trade."13
Col. Yule
: "It is to Cranganore that
all Malabar traditions point as their oldest seaport of renown; to the
Christians it was the landing place of St. Thomas the Apostle. The tradition is
that the Apostle landed on Malankara, a small island in the lagoon or backwater
close to Cranganore in A.D. 52., and planted Christianity for the first time in
India; and it is significant that the Metropolitan of the Jacobite Syrians in
Malabar still takes his title Bishop of Malankara from that little island."
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Erakkaddur Thyankannanar :
The
early Tamil poet Erakkaddur Thyankannanar describes Muchiri (Muziris) or
Kodungallur (Cranganore) situated near the mouth of the Periyar as follows:
"The thriving town of Muchir - where the beautiful large ships of the
Yavanas, bringing gold, come splashing the white foam on the waters of the
Periyar, which belongs to the Cherala (Chera or Kerala) and return laden with
pepper." 15
Paranar
: "Fish is bartered for paddy,
which is brought in baskets to the houses; sacks of Pepper are brought from the
houses to the market; the gold received from ships, in exchange for articles
sold, is brought on shore in barges at Muchiri, where the music of the surging
sea never ceases, and where Kudduvan (the Chera king) presents to visitors, the
rare products of the seas and mountain". 16
Vincent
Smith : "The Tamil land
had the good fortune to possess three precious commodities, not procurable
elsewhere, namely, pepper, pearls and beryls. Pepper fetched an enormous price
in the markets of Europe............ Thamil States maintained powerful navies
and were visited freely by ships from both east and west, which brought together
merchants of various places eager to buy the pearls, pepper, beryls and other
choice commodities of India, and to pay for them with the gold, silver and
art-ware of Europe".17
Bjorn
Landstrom : "From the
ports around the Bab el Mandeb Straits it was now possible to sail in a
fortnight with the Hippalus winds to Muziris (Cranganore) in India , where the
vessels were loaded with pepper, drugs, dyes, and precious stones-many of these
goods coming from countries and islands in the East which Europeans were still
almost wholly ignorant of. Indian ambassadors came to the Emperor Augustus at
Samos as early as 20 B.C with gifts of various kinds including a tiger and a
python". 18
K. V.
Krishna Iyer : "In the
first three centuries of the Christian era Kodungallur was the centre of the
world commerce ............The Roman settlement was called Yavanacheri. Most
probably the temple for Augustus dominated it with the characteristic Roman
games and festivals ...........A peculiar feature was the hetaera, handsome
women skilled in music, dancing and ancillary arts, for the out-of-wedlock
companionship of kings and nobles...Kodungallur was not only the hub of the
world commerce but also a studium generale or university. Teachers and
students flocked to the mantapas or discussion halls of the numerous
pandits or Professors , vying with one another for superiority."19
IN EARLY INDIAN,
GREEK, AND ROMAN AUTHORS
"As is
generally the case in India, there has been no regular or continuous record kept
of the kingdom of Kerala, its origin and progress, its peoples or its ancient
administrations. As Bishop Caldwell justly remarks, ‘It is a singular fact
that the Hindus though fond of philosophy and poetry, of law, mathematics and
architecture, of music and the drama, and especially of religious or theosophic
speculations and disquisitions, seem never to have cared anything for history’.
Its history therefore remains to be written. There are, however, ample materials
for a good and reliable account lying scattered about all over the land." 20
The Antiquity of
Kerala
Believed to have been
reclaimed from the sea by the mythical sage Parasurama, Kerala was really formed
by the annual deposit of silt brought down by the rivers from the slopes of the
Western Ghats. It is one of the smallest states of India with an area of 37940
square kilometers (14820 square miles). Hemmed in between the mountain and the
sea, it is but a ribbon of land 580 kilometers (360miles) long, with a width
ranging between 8 and 122 kilometers (5 and 76 miles) 21.
Recent archaeological evidences indicate that Kerala had become the home of man
at least as early as 4000 B.C.
Geographical
Factors
As the mountain-ranges to
the north and the seas to the south have decisively influenced the history,
culture and character of the peoples of India, so also the Western Ghats in the
east and the Arabian Sea in the west have influenced the political, cultural and
economic life of the people of Kerala. "This land itself was a secret,
shared between the sea and the mountain, an illegitimate child of the two
natural forces, protected by and provided for by them in a special way.
Therefore there was an assurance of plenty and of peace."22
IN ANCIENT INDIAN
WORKS
Kerala is as old as any
Puranic Kingdom referred to in the ancient Indian epics. In Valmiki’s Ramayana
Sugriva the king of the monkeys commands his messengers looking for Sita devi
to; "Seek and search the southern regions, rock and ravine, wood and tree .
Search the empire of the Andhras, of the sister nations three , Cholas, Cheras
and the Pandyas dwelling by the Southern sea."
Again Hanuman jumps over to
Sri Lanka from the Mahendragiri, a lofty peak in South Kerala. The Chera king is
said to have supplied provisions for the belligerent armies in the field of
Kurukshetra besides furnishing large contigents of fighting men. Katyayana (4th
century B.C.) appears to have been acquainted with the geography of Kerala.The
second and thirteenth edicts of Asoka (3rd century B.C.) refer to the
territories of Keralaputra as the ‘Pratyantas’ of the imperial dominions.
The vivid description of the enchanting land in the Raghuvamsa of Kalidasa and
its mention in Srimad Bhagavatha and the Vayu, Matsya, Padma, Skanda and the
Markandeya puranas show that Kerala was not an unknown land at the time of their
composition. 23
According to Megasthenes
(303 B.C.) its King Cheraman had only sixty elephants while his neighbour the
pandyan had as many as five hundred . In the Arthasastra (300 B.C.)
Chandragupta’s minister, Kautilya, mentions the pearls of the Churna or
Periyar and the ivory of the elephant forests of Mahendragiri in the erstwhile
Travancore among the precious articles brought every year to the Mauryan
treasury. He says also that South India is richer than North India and its roads
better and easier to travel. So Chandragupta’s successor, the warlike
Bindusara Amitraghata (297-272 B.C.) invaded the south in 278 B.C., and slaying
the king and ministers of sixteen capitals, attempted to enter Kerala by
levelling the Aramboli route for his war chariots. But the Tramiradesasanghatam
or confederacy of Tamil states drove the Vampa Moriyas or arrogant
Mauryas back to their homes. 24
The second and thirteenth
rock edicts of Bindusara’s son, Asoka (272-232 B.C.) as already mentioned,
give clear evidence of Kerala, one of the border-lands of his empire. Kerala was
the kingdom of the Chera King who was known as ‘Keralaputras’ at the time of
the edicts of Asoka. The ‘Colobotras’ of Pliny, the ‘Keprobotras’ of The
Periplus, the ‘Kerobotras’ of Ptolemy were Greek equivalents of the
Keralaputra of the Asokan edict of 257 B.C. The ‘Limurike’ or the ‘Damurike’
of the Greek writers of the centuries before and after Christ seems to be
identical with Kerala. 25
GREEK AND ROMAN
ACCOUNTS
Pliny :
Pliny
the Elder (Caius Plinius Secundus, A.D. 23-79), Roman naturalist has left us in
his Encyclopedic Natural History, in 37 books, a prodigious collection of
second hand information. In his description, given below, we have accurate
accounts of the journey to India and to the Malabar coasts in the first century.
"To those who are
bound for India, Ocelis is the best place for embarkation. If the wind, called
Hippalus happens to be blowing it is possible to arrive, in forty days at the
nearest mart in India, Muziris by name. This however, is not a very desirable
place for disembarkation, on account of the pirates which frequent its vicinity,
where they occupy a place called Nitrias, nor in fact, is it very rich in
articles of merchandise. Besides, the road stead for shipping is a considerable
distance from the shore, and the cargoes have to be conveyed in boats, either
for loading or discharging. At the moment that I am writing these pages, the
name of the king of this place is Caelobothras. Another port, and a much more
convenient one, is that which lies in the territory of the people called
Neacyndi, Barace (Porakkadu) by name. Here king Pandion used to reign, dwelling
at a considerable distance from the mart in the interior, at a city known as
Modiera (Madura). The district from which pepper is carried down to Barace in
boats hollowed out of a single tree, is known as Cottonara." 26.
Concerning the return journey,
Pliny thus continues; "Travellers set sail from India on their return to
Europe, at the beginning of the Egyptian month of Tybia, which is our December,
or at all events before the sixth day of the Egyptian month Mechir, the same as
our Ides of January; if they do this they can go and return in the same year.
They set sail from India with a south-east wind, and upon entering the Red Sea,
catch the south-west or south."
The Periplus :
The
author of the Periplus speaks in admiring terms of the chief Malabar
ports of Muziris (Cranganore) and Barace (Porakkadu). "There is exported
pepper, which is produced in only one region near these markets, a district
called Cottonara (Kuttanadu)27.
It has been said that the
Romans lacked interest in geography, that they merely counted the mileposts
along their roads, whereas the Greeks attempted to map the world. And true it is
that one of the most important geographical documents from Roman times, the Periplus
Maris Erythraei - Navigation of the Red Sea (i.e. the Indian Ocean) - was
written by an Egyptian Greek. He wrote his navigational manual for the benefit
of others in 90 A.D., and we are still able to read it in transcription today in
the Codex Heidelbergensis. The interest evinced by Pliny and the author
of the "Navigation of the Red Sea" in Kerala and in her exports was
however only the culmination of trade relations that existed for many centuries
before the commencement of the Christian Era between India in general and Kerala
in particular on the one hand and African, Arabian and European ports on the
other. Consequent to the invasion of India by Alexander the Great geographical
and cultural aspects of India became widely known in the west. Perumalil S.J. in
his work already mentioned 28 has
collected a large number of references to India from or based on Arrian, Strabo,
Plutarch, Herodotus, Diodorus, the Periplus, Pliny, Ptolemy, Megasthenes,
Deimaches, Dionysios and others. 29
Considering the nature and occasion of the present volume and also limitations
in the matter of time, it is not possible to make more than passing references
to the great store of Indian information possessed by the ancient writers.
However perusal of even a few of these authorities will completely shatter the
notion that the ancients when talking about India did not really know what they
were talking about. 30
Traces of trade along the
Persian Gulf route are to be found in the 14th century B.C. cuneiform
inscription of the Hittite kings of Mittani in Cappadocia 31.
In the Moon Temple of Mugheir in Chaldea and in the palace of Nebuchad Nezzar,
both of the 6th century B.C., the teak-wood of Malabar has been discovered.
Malabar teak has been discovered at Ur and king Solomon’s fleet had contacts
with Kerala. 32
The
Adventures of Eudoxus : Eudoxus
from Asia Minor was one of the first private explorers we hear mention of. He
made his very remarkable journeys about 110 B.C. He was a relatively rich man
willing to sacrifice his fortune at the altar of high adventure. There is an
Indian, who plays an important role in this adventure story. Now it so happened,
so the story goes (Strabo/Poscidonius), that a certain Indian was brought to the
king by the coast guards of the Red Sea who said that they had found him half
dead and alone on a stranded ship, but that they did not know who he was or
where he came from, since they did not understand his language; and the king
gave the Indian into the charge of men who would teach him Greek, and when the
Indian had learnt Greek, he related that on his voyage from India he by a
strange mischance mistook his course and reached Egypt in safety, but only after
having lost all his companions by starvation; and when his story was doubted, he
promised to act as guide on the trip to India for the men who had been
previously selected by the king; and of this party Eudoxus, also, became a
member.
"So Eudoxus sailed away with
presents; and he returned with a cargo of perfumes and precious
stones............ But Eudoxus was badly disappointed, for Euergetes took from
him his entire cargo".
Hippalus
: Today it is believed 33
that Hippalus the pilot accompanied Eudoxus on his voyage to India, and that the
route, which the Indian pilot showed them in gratitude for their saving his
life, was the monsoon route. The Arabians and Indians must, of course, have
known and made use of the monsoon winds for centuries. These winds blow over the
Indian Ocean from the north-east in winter and from the south-west in summer; if
a man knows the right season to choose, they will carry him straight across the
sea in reasonable comfort. When direct passage from India to Egypt became more
common, it was these winds that were used, and they came to be called the
Hippalus Winds.
After the records of the early
Greek authorities mentioned earlier, there appears a break in the western
accounts of Malabar and India, perhaps due to the rise of a new Parthian Empire
which formed a sort of barrier between the Greeks and the Indians.
Then Rome started to absorb
the remnants of the Empire of Alexander. Syria had fallen; Egypt became a Roman
province in 30 B.C. 34 After Actium
Augustus settled down to organise and regulate his vast possessions. Already at
the time of Augustus, about 5 A.D., Strabo speaks of noticing about 120 ships
sailing from Myos-Hormos to India 35.
These ships must have gone to the coast of North India along the coastal
waters of Arabia and the Indus mouth. The Romans were not satisfied with such a
circuitous route to South India. We read in Strabo (15-1-4) of the South Indian
king, Pandion sending an embassy to Augustus; and in Pliny, 6.22 (24), of the
king of Ceylon, impressed by the unheard of justice of the Romans whose denari
were all of equal weight, despatching to Nero’s Rome 4 ambassadors of whom the
chief was Rachis (Raja). It was in Nero’s reign that the Arabs first came
under Roman dominion, and Aden and Socotra became Roman colonies. By this time
not even the routes to China were unknown. When the Romans sacked Jerusalem in
70 A.D. many Jews emigrated and many arrived in India, and even to China
according to Hebrew and Chinese inscriptions.
When, as seen earlier, the Romans
finally established a direct searoute to India, Muziris was the chief port they
touched, not only because it was the nearest and most accessible port, but also
because Muziris and Porakkad could provide them with the commodities which they
most valued.
About Europe in general and
England in particular which was the last western power involved with India it
has been said, "the history of Modern Europe and emphatically of England,
is the history of the quest of the aromatic gum, resins and balsams, and
condiments and spices, of India etc. 36"
"it should not escape
notice that gold and silver, after circulating in every other quarter of the
globe, come at length to be absorbed in Hindustan.37"
When Persia and Egypt fell beneath the power of the Arabs one of the spoils of
their victory was the Indian Trade. 38
Herodotus tells us that India is the wealthiest and most populous country on
earth. As Sir George Birdwood has remarked. "The entire record of the
intercourse between countries of the west and India from the very earliest times
to the present day may be said to be the story of the struggle for the Indian
trade". 39
PEPPER
: YAVANA PRIYA
The chief commodity exported from
Cranganore was pepper and the fair reputation of Malabar pepper had already
reached the four corners of the known world from the earliest centuries B.C. So
much so it is called Yavana Priya (beloved of the Romans). We have
already seen the description of the hillocks of pepper bags at Muchiri (Puram
343). In addition to what the periplus has to say on the area where
pepper is produced in Malabar (56. Vide infra note 26), we also have
there a list of ports(viz. Thundis, Muziris, Nelcynda and Barace) from which
pepper was exported. Cosmas Indicopleustes in the 6th century speaks of ‘Male
where pepper grows’ and of ‘Male which has fine marts that export pepper’
(b.3).
Pepper was in great demand
in Rome at the time of Pliny. "It is quite surprising that the use of
pepper has come so much into fashion, seeing that in other substances which we
use, it is sometimes their sweetness, and sometimes their appearance that has
attracted our notice; whereas, pepper has nothing in it that can plead as a
recommendation to either fruit or berry, its only desirable quality being in
certain pungency; and yet it is for this that we import it all the way from
India. Who was the first to make trial of it as an article of food? And who, I
wonder, was the man that was not content to prepare himself by hunger only for
the satisfying of a greedy appetite?"40.
Yet, in spite of Pliny’s
complaints this demand for pepper continued in Roman circles. The continued use
of it in cooking raised its price to 15 denarii a pound for long pepper, 7 for
the white, and 4 for the black pepper. 41.
This vigorous trade in
pepper and other spices of India began to drain the Roman Empire of its wealth.
Pliny is stupefied at the thought of this drainage. He says; "The subject
(of setting forth the whole route from Egypt to India) is one well worthy of our
notice, seeing that in no year does India drain our empire of less than five
hundred and fifty millions of sesterces, giving back her own wares in exchange,
which are sold among us at fully one hundred times their prime cost". and
elsewhere: "At the very lowest computation, India, the Seres, nd the
Arabian peninsula drain from our empire yearly one hundred million sesterces; so
dearly do we pay for our luxury and our women". What infuriates him further
is that, "Both pepper and ginger grow wild in their respective countries,
and yet here we buy them by weight like gold and silver".
42
[Some 300 years later pepper was
still valued highly in Rome, Alaric the Goth we find, asking for 3000 pounds of
pepper as an important part of the ransom to raise the siege against Rome.
(Gibbon, Decline and Fall, XXXI)] Pliny minces no words when speaking out
against that inordinate and costly fondness of Roman women for the luxury goods
from Muziris:
"Our ladies glory in having
pearls suspended from their fingers, one, two or three of them dangling from
their ears, delighted even with the rattling of pearls as they knock against
each other; and now, at the present day, the poorer classes are even affecting
them as people are in the habit of saying that ‘ a pearl worn by a woman in
public is as good as a lictor walking before her: Nay even more than this, they
put them on their feet, and that not only on the laces of their sandals, but all
over the shoes; it is not enough to wear pearls, but they must tread upon them,
and walk with them under foot as well". Again, "I once saw Lollia
Paulina, the wife of the Emperor Caius - it was not any solemn ceremonial, but
only at an ordinary betrothal entertainment - covered with emeralds and pearls,
which shone in alternate layers upon her head, in her hair, in her wreaths, in
her ears, upon her neck, in her bracelets and on her fingers, and the value of
which amounted in all to 40,000,000 sesterces; indeed she was prepared at once
to prove the fact by showing the receipts and acquittances".
ROMAN COINS
Large numbers of Roman coins have
been discovered on the Malabar coast (e.g. from Eyyal between Cranganore and
Palayur, and from Kottayam in North Kerala). Just two years back more than a
thousand Roman gold coins were found buried in Parur, also not very distant from
Cranganore. What is interesting is that the majority of these coins belong to a
period of some 80 years from Augustus to Nero (B.C. 27 to A.D. 68).
The Periplus has this remark, "There are imported here (the Malabar Ports), in the first place a great quantity of coin, ...." The Roman could, it is believed make a profit on the sale of gold coins in India, perhaps because these were not only used as currency but also for ornament as is evidenced by the fact that many gold coins found in Kerala have been pierced through. 43 |
|
Roman silver coins of 1st Century B.C / A.D from Eyyal between Kodungallur and Palayur. |
|
|
Exports from Muziris
included, according to various authors, Pearl in considerable quantity and of
superior quality; Pepper in large quantities; Gems in every variety, Diamonds,
Amethyst or ruby and a variety of other commodities.44
Other aspects of Cranganore,
especially as the capital of the Chera Emperors have already been dealt with.
Thus we can see from the
foregoing accounts that Muziris or Cranganore was the most important city of
South India, at least for considerable periods of time, that it was the capital
of the Cheras, that it was prosperous on account of its trade relations with the
East and the West.
It was to this city that St.
Thomas the Apostle is believed to have come at the beginning of the second half
of the first century A.D.
Notes
:
|
1.
|
Cranganore was variously
called Muziris, Muchiri, Mahodayapuram, Mahadevapattanam, Makotaipattam, Muyiri
Kodu, Tiiruvanchikulam etc. in the early periods.
Mediaeval travellers refer to the
place under various forms (Cfr. K.P. Padmanabha Menon, History of Kerala,
I, p.313. Also Hobson - Jobson: Glossary of Anglo-Indian Colloquial Words and
Phrases by Yule-Burnell, 1886, P. 627):
Al Biruni... 970 A.D. ...Jangli
Benjamin of Tudela 1167 ...Gingaleh
Friar Odoric 1287 ...Cyngilin |
|
Roman gold
and silver coins unearthed around the Palayur-Kodungallur-Parur belt at
Eyyal (1945) and Valuvally (1984) Shown above are some gold coins of
Tiberius Caesar, Nero and from these collections. |
|
|
|
|
|
Chinese Annals 1286 ...Shinkali
Rashiduddin 1300 ...Chinkli/Jinkali
Shemseddin Dimishqui 1320 ...Shinkli
Friar Jordanus 1328 ...Singuyli
Abulfeda 1330 ...Shenkala
Marignolli 1349 ....Cynkali
Nicolo Conti 1444 ...Columguria
Barbosa 1505 ...Cranganore
Assemani 1510 ...Chrongalor
Colonel Yule thinks that the name
Shinkalai or Shigala was probably formed from Tiruvanchikulam. He points out
that the data to identify Cranganore with the Gingaleh of Rabbi Benjamin are too
vague, though the position of that place seems to be in the vicinity of Malabar.
|
2. |
A factor that led to the
ascendancy of Cochin over Cranganore is thus narrated by K.P.P. Menon (History
of Kerala, Vol. I, p. 161):
The town of Cochin is situated on
the southern side of a natural harbour. It was formerly the capital of the
Native State which took its name after it. Previous to the year 1341 A.D., a
small river flowed by Cochin having a narrow opening into the sea, the main
outlet for the discharge of the waters that came in torrents down the Ghats,
being at the well known opening at Cranganore, some twenty miles to the north of
it. In the year 1341, an extraordinary flood occurred which brought down from
the Ghats such a large volume of water that it converted the land-locked harbour
of Cochin into one of the finest and safest ports in India.
A local era called the "Putu
Vaipu Era" was commenced in commemoration of this event in 1341 A.D.
|
3
. |
A clear idea of the most
important trade routes touching Muziris (modern Cranganore) can be
gathered from the map given by Bjorn Landstrom. The Quest For India,
Stockholm, 1964(Doubleday’s English Edition pp.52,53) Also see the Atlas
section by G.M., in Menachery, George (Ed.) STCEI, I especially the maps
dealing with the "Journeys of Apostle Thomas", "Marco Polo’s
Voyages," "Journeys of Francis Xavier," and "India in
the 17th & 18th centuries". |
4. |
A. Sreedhara Menon (Ed.), Kerala
Gazetteer for Trichur District, 1962, p7. |
5. |
Id., Ibid. |
6. |
Pliny describes it as "primum
emporium Indiae" |
7. |
Census of India 1971, Series 9,
Kerala, Part X-A and X-B |
8
. |
Ptolemy has E. Long. 117.00 and
N. Lat. 14.00 for Muciris Emporium and 117.20 and 14.00 for the Azhimukham (Pseudostomas)
See K.V. K Ayyar, A Short History of Kerala, Ernakulam, 1966, Appendix
II, pp. 193, 194, 195 for some two score and ten places in the area mentioned by
Greek and Roman authors of the century between c. 50 and 150 A.D. |
9
. |
K. P. Padmanabha Menon,
History of Kerala, vol.I, Ernakulam, 1924, p.297. |
10. |
V.Nagam Aiya, The
Travancore State Manual (in 3 volumes), Vol I, Trivandrum,1906, pp 231-232. |
11
. |
T.K Velu Pillai, The
Travancore State Manual (in 4 volumes), Vol. II, Trivandrum, 1940, p.10. |
12
. |
K.M. Panikkar, A History of
Kerala, Annamalai Nagar, 1959, p.3. |
13
. |
Galletti, The Dutch in
Malabar, Madras 1911, p.9 (Introduction v) |
14
. |
Yule-Cordier, Cathay and
the Way Thither, London. |
15
. |
Akam, 148. Quoted in
K.P. Padmanabha Menon , op.cit., p.307 |
16
. |
Puram, 343. Quoted Id.,
Ibid. The following note by Menachery, George, appears in one of the papers
presented by him at the First World Malayalam Conference, Trivandrum,
1977: " The passage in 343 which says that the gold (gold ornaments)
brought by ships arrive on the shore in boats, (thonis) corroborates what
Pliny mentions in 6.23 (26): ‘besides, the road-stead for shipping is a
considerable distance from the shore, and the cargoes have to be conveyed
in boats, either for loading or discharging’. A better rendering of the Puram
passage would appear to be, "The heaps of paddy procured in exchange
for fish make the boats ( carrying the paddy) and the houses
indistinguishable from each other. further, spectators would be put to
hardship to distinguish the pepper bags piled up in the houses ( which
thus mislead the onlookers ) from the land that is noisily busy’. The
prosperity and commercial bustle of the thriving seaport of Muchiri could
hardly be better described or in fewer lines". |
17. |
Vincent Smith quoted in
T.K.
Velu Pillai, op-cit., vol.II. p.10 |
18
. |
Bjorn Landstrom , The Quest
for India , Stockholm, 1964, (Double day English Edition). p.48 |
19. |
K.V. Krishna Iyer, Kerala’s
Relations with the Outside World, pp. 70, 71 in "The Cochin Synagogue
Quatercentenary Celebrations Commemoration Volume" , Kerala History
Association, Cochin, 1971.
For a discussion of a Roman
harbour and its arrangements see ‘Caesarea Maritima", The
National Geographic, 171/2, February, 1987.
Roman coins discovered in Kerala
c. 1942 are discussed in Coins of Kerala, Archaeology Dept., Trivandrum.
For Megalithic remains of
Kerala visit the Archaeological Museuem, Trichur and cf. Ancient India,1952(8)
and other issues.
|
20
. |
Nagam Aiya, op.cit, p.43 |
21
. |
Krishna Iyer, op.cit. p.65 |
22
. |
M. G. S. Narayanan, Cultural
Symbiosis in Kerala, 1972, p. vii |
23
. |
Nagam Aiya, op. cit. and T. K.
Velu Pillai, op. cit. |
24
. |
Krishna Iyer, op. cit., p.67 |
25
. |
For a scientific but short
discussion and proofs of early Greek and Roman knowledge of India and Kerala
nothing better can be suggested than "The Apostles in India, Fact
or Fiction ?" by A. C. Perumalil S. J. first published in 1952 (Patna).
The quotations there from the Greeks and Romans are often in the original
languages, fully corroborated by competent translators. Perumalil appears to
have been at great pains to clearly and accurately bring out what the Greek and
the Latin writers have said.
Also cf. Pliny, 6.23 (26); Schoff,
H. Wilfred, The periplus of the Erythraean Sea, Longmans, 1912, p.
232; McCrindle J. W, Ancient India as described in Classical Literature,
Westminister, 1901, p.111. |
26
. |
However Pliny appears to
confuse certain other ports with Muziris when he condemns it as "not a very
desirable place for disembarkation." Because, the author of the Periplus,
who had been to Muziris in the same year (A. D. 77) in which Pliny published his
book says: "Muziris, of the same kingdom, abounds in ships sent there with
cargoes from Arabia, and by the Greeks" (Periplus, 54) and again he adds
that Muziris and Nelcynda are now of leading importance (Id. 53). Actually
Nitrias was the town situated quite some distance from Muziris on the Netravati
river in South Kannara and the pirate coast lies north of Mangalore and south of
Bombay. The port of Barace, thus spelt both in the Periplus and by Pliny,
is Bakare or Porakadu, some 10 miles south of Alleppey. Cottonara is the present
Kuttanadu. Ullur, "Which was the Chera Capital?" article
published in 1939 in the journal of the Pan Kerala Literary Academy. |
27. |
Periplus, 56 |
28
. |
A. C. Perumalil, S. J., The
Apostles in India. |
29
. |
Arrian: 2nd Century A. D.
Greek author; Anabasis-Famed Greek prose history by Xenophon of
"Retreat of the Ten Thousand from Persia" (c. 399 B. C.).
Strabo
: (Born around ) 63 B.C. and died after A. D. 21). The only extant work of
this Greek geographer and historian, a geography in 17 books, is a rich source
of ancient knowledge of the world.
Plutarch : Greek biographer and essayist (c. A. D. 46-120): "The
Lives" have charm and historical value. There are 46 paired Greek and
Roman biographies and 4 single biographies in it.
Herodotus
: (484? - 425? B. C.) Greek historian, called ‘Father of history’. The
rich diversity of his contemporary secular narrative history makes it an
important source book on ancient Greece.
Diodorus
Siculus : Died after 21 B. C.,
Sicilian historian. Author of world history in Greek, ending with Gallic Wars;
of its 40 books I - IV and XI-XX are fully preserved.
Ptolemy
: Greco-Egyptian astronomer,
mathematician and geographer born around 100 A. D., fl. 127 to 147or 151- Geographike
Hyfegesis.
Megasthenes
: He was sent in 302 B. C. by Selukos,
king of Syria as ambassador to Chandragupta and remained for some time with the
Indian kings, and wrote a history of Indian affairs, that he might hand down to
posterity a faithful account of all that he had witnessed.
Deimachos
: Sent to Bindusara by Antiochus Soter,
the successor of Selukos. He also wrote a book about India.
Dionysios
: Ptolemy Philadelphus of Egypt sent him
to Pataliputra as ambassador "to put the truth to the test by personal
inspection". He also wrote a book on India.
|
30. |
Maggy G. Menachery, Roads
to India, STCEI, II, 1973, pp. 14, 15. |
31
. |
Rawlinson, "Intercourse
Between India and the Western World"; Maggy G. Menachery. "Roads
to India", STCEI, Vol. II, p. 14. |
32
. |
See T. K. Velu Pillai,
op. cit., p.9: "According to Mr. Howitt the Assyriologist, teak-wood which
was found in the ruins of Ur must have been imported by sea from the Malabar
Coast. This takes back Malabar commerce by sea to so early a date as 3,000 B. C.
About 2,000 B. C. cotton cloth from Malabar appears to have found its way to
Egypt. The Phoenicians visited the coast of Malabar about 1,000 B. C. in search
of ivory, sandalwood and spices. About the same period king Solomon sent his
commercial fleet to Tarshish and Ophir."
For these ships of Solomon see II
Kings, X, 22. The Hebrew Bible mentions apes, peacocks, and ivory by names
derived (?) from the South Indian words for these: Kapi, Tokei, Habh. For the
extensive use of other Malabar products by Hebrews see Exodus XXXV, 1-24. Also
cfr.STCEI II, 26, 27. Also see M. J. Koshy’s article in the Journal of Kerala
Studies on the Religious Policy of the Portuguese...(II, Part III, Sept.
1975, p.407-9).
|
33. |
Bjorn Landstrom, op. cit.,
gives this possibility although most writers give A. D. 44, 45, or 47 as
the date of the Hippalus discovery. If Landstrom’s view is correct, then
the Malabar trade with the west must have been even more considerable than
is usually supposed, and from a much earlier date. |
34. |
Rawlinson, op. cit., p.
101. |
35
. |
Strabo, 2.5.12 |
36 |
Prof. Jevonns’s letter
in the London Times (April 19, 1879) quoted at length by Sir George
Birdwood,
The Modern Quest and Invention of the Indies, 1891. We must not lose
sight of the thriving Chinese trade also. For Kerala’s foreign trade see
also: Panikkassery, Velayudhan, Sancharikalum Charithrakaranmarum,
Kottayam, 1971. |
37. |
Francis Bormer, Tr.
Rock, 1826. This appears to be the case even today, to look at the heaps
of gold biscuits captured by the customs departments of Indian ports
almost everyday. The price of gold also appears to be comparatively higher
in the Indian Market. |
38. |
Edward Farley Oaten, European
Travellers in India, 1909, introduction, p.14. Oaten continues, "And so
between Cosmos indicopleustes and Marco Polo all the well known travellers in
India were Mohummedan." |
39. |
Sir George Birdwood, op.
cit. p. 101; E. F. Oaten, op. cit., p.8. P. Thomas, Christians and
Christianity in India and Pakistan, George Allen and Unwin, London 1954, pp.
6,7 (notes): "It is interesting to speculate on the part the humble pepper
creeper of Malabar has played in shaping world history. As is well known
Columbus was on the look-out for pepper when he stumbled on America. it was
pepper that brought Vasco da Gama to Malabar; the subsequent interest the
nations of Western Europe took in Indian affairs and its far reaching effects on
world civilisation are too well known to deserve mention here." |
40
. |
Pliny, 12.7 (14). |
41
. |
Id. Ibid. |
42
. |
Pliny, 6.23 (26); 12.18 (41);
12.7 (14). |
43. |
Further details could be
obtained from the records of the Archaeological Museum of Trichur, the
Trichur Museum, the Trivandrum Museum and the Archeaeological publications
of the erstwhile Cochin and Travancore States. The kerala Archaeological
Department’s monograph "Early coins of Kerala" throws a good
deal of light on the numismatic evidences for Kerala’s Roman
connections. Also see Thomas P. J., Roman
Trade Centres in Malabar, Kerala Society Papers, II, p. 260; and James
Hough, The History of Christianity in India, I, p. 28. |
44. |
K. P. Padmanabha Menon, op.
cit., I,305. |
CHAPTER II
ST: Thomas And
Cranganore
Special
Problems of Indian History
Every scholar who essays
an historical topic related to the pre-Portuguese or pre-Mughal India is seen
expressing from time to time a complete sense of helplessness in the face of the
paucity, often tending to non-existence, of reliable indigenous documentary or
even other sources, apart from fables or legends, to base their studies on or to
test their conclusions by. Even after the latest developments in the various
branches of philology, geography, numismatics, and archaeology, and the
accessibility today of the writings of travellers, historians and others in many
languages and from many countries, many periods, persons and events in Indian
history and in the histories of the different regions of India still remain
shrouded in darkness. Although this is a condition common to all ancient
civilisations and countries, in the case of India much fault has been attributed
to the so-called lack of interest in history supposed to characterise India
|
|